Category: Uncategorized

• TetraSeed Transformation Procedures

• The Likenesses of Well-Known Transformational Teachings and The Gold Key Release (and other TetraSeed Transformation Procedures)

• The Tongue Mudra

• Diamond Penetration Rhythms

• Somatic Education Exercises

• Why Spiritual Development Doesn’t “Stick” without Exercise

The Gold Key Release
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CONTACT:

copyright 2017 Lawrence Gold

This week:  The TetraSeed Empowerment Procedure

This “knock your socks-off” procedure depends upon your sufficient proficiency in The Gold Key Release. Without The Gold Key Release, you may be left attached to the outcome. For reasons explained below, such attachment is undesirable, unpleasant, and works against the intended outcome of the procedure, which is the freedom of empowerment — and the empowerment of freedom. This is not mere wordplay; feel each and feel how they complement (are not identical to) each other.




POINTS on EMPOWERMENT

• eros: 
• attractors of experience
• imagination/emergence
• obstructions:
• misalignment of intention
• distortions of or by memory

Memory — our sense of how things are and can be — is inherently binding and the attractive force of one moment becomes the binding force of the next, slowing or preventing new emergence — and leads to a sense of entrapment, rather than of freedom.

For that reason, an equal and opposite tendency — dissolution — must balance emergence and memory, for empowerment to continue. Otherwise, we become disempowered by the successes of the past by getting limited and stuck by them at some time in the future when we need to outgrow or exceed them.

Empowerment: the ability to direct our attention and exercise intention in service to imagination/eros by dissolving the binding force of memory (the way things have always gone) to make room for emergence (converting imagination/eros into actuality/memory).

EXERCISE: Remember a limiting memory by imagining and intending a more desirable situation.

The bigger the obstruction overcome or dissolved, the bigger the payoff.

EXERCISE: Remember a little obstruction overcome and remember the payoff. Remember a big obstruction overcome, remember the payoff.

The TetraSeed Empowerment Procedure
In this procedure, we will discover in ourselves the conditioning influences, the remembered but subconscious intentions, that run things from “behind the scenes” to keep us stuck, as they exist in your own case.

“Items” used in the procedure and the “attractor” of each:

• honesty: ATTRACTOR: clarity
• viability: ATTRACTOR: worthiness
• responsibility: ATTRACTOR: competence
• follow-through: ATTRACTOR: results

Let’s define terms, as I mean them:

Honesty: transparency of self-presentation and transparency of self, to self.

The opposite of honesty is deception. Deception leads to misinformed actions.

Viability: ability to live

When you plant a seed, its ability to sprout and bear fruit or living seed is its viability.

Responsibility: ability to respond, freedom

Responsibility isn’t burden; it’s working capacity. To assume responsibility is to “turn on” ones capacity to act. The burdensome sense of responsibility is responsibility impaired by limitations — remembered difficulties or interference by obstructing beliefs (bad expectations). If you have such obstructions, they get cleared up in this procedure — but first you feel them, on the way out.

Follow-through: carrying through to completion

People generally have trouble with one of three stages of action: starting things, carrying them through to completion, and moving on after getting completion. Trouble with any of those stages works against empowerment.

We use The Set-Up Procedure to set up each item.

• attend to
• imagine
• intend
• remember

The Gold Key Release overcomes the binding force of memory, the obstructions. So we use The Gold Key Release after each time we do The Spell-Maker (for each item) to clear the obstructions to the ATTRACTORS, and then again, at the end of the entire procedure, to clear the binding force of those four attractors, so that we have both the ability to create each item and freedom from each item.

(THE GOLD KEY RELEASE * 4) + 1

We will be going faster. What you need to have surface will surface quickly; it will be all too obvious. If it doesn’t surface in the time given, you don’t need to deal with it at this moment — and, due to the pacing, you will find emerging in you the strong impulse to self-knowledge.

The Gold Key Release
CLICK FOR INSTRUCTION

CONTACT:

copyright 2017 Lawrence Gold

Developing into a “Neo-Post-Contemporary Human”?


A Neo-Post-Contemporary Human is someone fully capable of, but also capable of going beyond, both conventional (“standard operating procedure”) and unconventional (known “outside the box”) limitations of intelligence and ability — capable of going beyond the constraints of memory (“agape”) in actions of “eros” (imagination or the emergence of new-ness).


Why bother? 


People’s sense of being stuck or limited in life has to do with the limitations of being a contemporary human.  As Albert Einstein is quoted as saying, “You can’t solve a problem from within the state of mind that created it,” — and that state of mind is the contemporary one. A neo-post-contemporary mind is one that is beyond the contemporary state of mind — and even beyond the next (“post-contemporary”) one developing, now.

How do you get to be like that?

First, uncover, discover and transform those limitations, in yourself. That frees you to find what’s beyond them; prior to that, you’re contained within them and can’t reach beyond them. Clear the way, first.

Then, you put your newly freed intelligence-potential into action. This is not a mental action involving the difficult effort of figuring things out with your memory of what’s been done and predictions of what’s possible: it’s an unreasoned, intentional action to bring into existence something new, out of the unknown unknown.  It feels like inspired action, “good ideas coming to you.”

The term I use is, “Intelligent Empowerment“.

Our free, pre-course session, on Wednesday, June 24th, 2015, was a total success.  Our first step was learn about and clarify our experience of The TetraSeed, which is a name I have given to the underpinnings of our sense of existence, which underpinnings exist as a set of four faculties without all of which we can neither experience anything nor act.

Those four faculties, which constitute The TetraSeed, are attention, imagination (or emergence of newness), intention, and memory.  I call the procedure we use to clarify our experience and knowledge of The TetraSeed’s components, which procedure is surprisingly brief and potent, The Set-Up.  The Set-Up is a way to sharpen your own intelligence (in a way that’s obvious and self-validating or self-authenticating).


In that same, pre-course session, I took people through The Gold Key Release, which is based upon The TetraSeed, and then taught a simplified version of The Spell-Maker, a procedure that enables you to create an intentional focus that leads to whichever kind of experience you intend, at the time that you are doing The Spell-Maker.  

Results are telling. If you were present for our free, pre-course session, if you did  The Spell-Maker sufficiently well, you felt a shift in yourself in which you felt the quality of your desired experience as if it were presently happening.  If you did The Spell-Maker for a particular kind of experience and then it later happened or an uncharacteristic change occurred — and you remembered that you ran The Spell-Maker on that item, you’ll have suddenly recognized the causal relationship between The Spell-Maker and the experience and be tempted to test The Spell-Maker some more, with continued experimentation.

Intelligent Empowerment 101


Our first course, Intelligent Empowerment 101, consists of seven twice-weekly sessions of about one hour, scheduled to start the third week of July (date to be announced – “TBA”).  One session will be to learn and practice each exercise and one session three days later, for feedback and Q&A.

1. attention
2. imagination (newness or emergence)
3. intention
4. memory
5. desire
6. resistance

In Intelligent Empowerment 1A, I will teach and guide you through The Wish-Fulfilling Gem, a “transformative wisdom” procedure that does what the name implies — tempers wishes with self-validating wisdom, so that you are informed by wisdom, rather than merely being compelled by desire or need.  Read more about The Wish-Fulfilling Gem, here.

Intelligent Empowerment 1A consists of seven weeks of twice-weekly sessions of about one hour, scheduled to start two weeks after the end of Intelligent Empowerment 102.

Intelligent Self-Empowerment
Level 2


As you get increasingly proficient, your next desire will probably be to simplify. Would you like to know some very brief, intuitive procedures for creating and dissolving experiences at a moment’s notice?

Those would be, The Thunderclap and The Lightning Bolt, short, short procedures for dissolving and for creating the TetraSeeds of experiences.

The same seven-week format applies as before.

As these procedures are very simple and brief, they require a degree of mastery to perform.  You will likely find them very handy, when you encounter sticky or difficult moments in the previous procedures, to keep things moving.  I use them for that purpose.

Intelligent Self-Empowerment
Level 3

In this seven-week module, I teach the “King Kong” of TetraSeed Modulations, The Middle-Way Memory-Matrix Ritual, which incorporates most of the preceding procedures, every time, and allows you to insert others into the procedure at your skillful discretion, as you see the need.

Larger scale, deeply entrenched, “story of my life” conditioning, or conditioning that just refuses to yield to the earlier procedures, typically has both a visible and an invisible component,  We identify with one side of the situation but have no clue how the other side applies to us.  You’ve got to handle both.

The Middle-Way Memory Matrix Ritual (or “The Memory-Matrix Ritual”) is a self-revelatory, self-liberating procedure that discloses the invisible, deeply-entrenched, and crusty components that may have been implanted in us by trauma, bad upbringing, or the general social insanity characteristic of this world, Earth. It allows you to re-write (or “edit”) “The Book of You”.

You want to transform major themes and far-reaching happenings of your life?  This is your tool.

We’ll be doing individual coaching and group coaching.

If you desire it, we can schedule private, one-on-one sessions.

The Gold Key Release
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CONTACT:

copyright 2017 Lawrence Gold

The practice of somatic education arrives at a number of “layers” of habituation.

When used as a supportive adjunct to clinical sessions involving pandiculation, somatic education exercises serve to reinforce the changes of that session, which has entailed disappearance of patterns of habituation (or dis-intensification/relaxation of memory). In that case, the way has been cleared ahead of time for that new patterning.

When used by themselves, however, somatic education exercises must accomplish both the disappearance of old patterns and the emrgence or development of new patterns.

In that case, the first patterns to go are those that are obsolete remainders of previous adaptations — injuries that have healed, emotionally traumatic situations that are long past, conditioning from family life or exposure to institutions with a “culture” (e.g., “corporate culture”, “military culture”). All of these, because they are not actively called for and actively used in daily life, are subject to easier release. They are not being reinforcced by use, but only persist by memory’s tendency to persist.

The next patterns to go are those that now surface. Those patterns are patterns we enact in daily life — including our mood and attitude of approach to somatic “clean-up”. Let me make that point more vividly:  The sense of self that is doing “clean-up” comes from a habituated and remembered entire characer that may or may not yet have been subject to exposure and conscious integration.

If not yet integrated, it is “the one” doing the clean-up, and as such, its own pattern is never subject to clean-up; it’s always “behind the scenes”.

So, the person tends first to lose the obsolete remainders and then to reinforce, more and more, the mood and attitude of approach (or remembered way of being in the world’s situations) characteristic of the daily self. That means that there are “areas” of S-MA that are untouched and seemingly untouchable, and actually, we find, of which we are almost entirely unconscious — but which others may recognize.

To get at that next layer of habituations, we need to take another angle of approach.

That approach is, on the basis of attention freed up by releasing obsolete remainders, to notice, to catch ourselves at it, in the patterns we live on a daily basis. Since the second layer consists of all the attitudes and moments of reaction of our daily self, to notice those patterns gives us access to the layer of “self” that is doing the clean-up.

Generally, that layer of self consists of emotional tendencies, attitudes, and self-talk by which we activate ourself in life — rather than merely reflexive after-patterns from injury or long-term stress, which are primitive kinds of reactivity — typically called, S-MA. For that second layer of self, another term is appropriate: A-IA:  attentional-intentional amnesia.

As such, these patterns must be addressed on their own terms and in their own “language” — the language of feeling, the language of “I” and of “I’s” meaningful terms.

It involves not merely a psychological process of analysis, which is but a start; it involves distinguishing those patterns in terms of the four basic facets of somatic existence: attention, imagination, intention, and memory — or attending, imagining, intending, and remembering.

There exist specific procedures that use all four of those four facets at once to develop or recover conscious integration of those daily patterns. I present those in detail, elsewhere, in usable form. Ask.

What happens in integration is that the grip of a “daily pattern” that “has” us suddenly loosens and softens, and as that happens, somatic changes occur that might be interpreted as neuro-muscular or sensory-motor, but which are actualy attentional and intentional; we feel our old postural set and we feel how we could be to feel more “ourselves.” Our memory set changes, and with that change, our personal quality in the world also changes. We experience the world differently and the world experiences us differently. The old “daily pattern” no longer “has” us, no longer automatically springs into action when circumstances might before have triggered it. A freer response allows for a more spontaneously and more finely tuned, even more ingenious, response.

In the process of dissolving the second layer, we touch repeatedly into what is “beneath” or what pervades that second layer (and also, the first, residual layer); that “what is beneath or pervades” is a kind of formless, impartially present, conscious space. It is not seen, in itself, to be of any particular quality — other than a kind of radiant presence — and it’s “felt” radiant, not seen radiant. It could be termed, “self-existing”, since it has no particular quality and there is nothing in evidence to be creating it as an effect of something else. It is continuous with and gives rise to all things particular. It is their substance. They are a play upon or play of it. It is our experience of “now”.

Memory stores the impressions of its shape-shifting and so gives it the sense of duration in time. Attention gets absorbed in it. Imagination anticipates its developments, guided by memory, more or less. And intention reacts to all of that and proels our movement.

Such is the second layer: the deeper layer that persists after somatic education exercises have done what they can in the hands of the “daily self”; and touchings into the intuition of the free, undefined (infinite) condition.

So, the second layer of de-habituation consists of a differently shaped, differently organized, differently responsive self-pattern. But it’s still a habituated self-pattern, a pattern of A-IA, attentional-intentional amnesia. Coming out of it reveals something unexpected.

A third development.

That third development consists of integration of the second layer, “daily self”; what we integrate of ourselves ceases to be an “it” to us; it ceases to have any weight, to us, any mass, or so little as to be negligible. Those patterns, before, unconscious and running the show, have been made conscious, lost their automaticity, lost their sense of grip and become more freely available for spontaneous, more subtly fitting responsiveness without a sense of “hard self”.  They have been both streamlined and freed from internal conflict, so they are “tuned to the harmonic of the formless ground of being” and simultaneously express their responsiveness to conditions and communicate the formless ground from which they emerge and of which they are actually made.

One term for this is “Wei Wu Wei” or spontaneous right action. Another term is “The Fair State” — although that kind of fairness is not an opinion; it’s an experience of action experienced as “no action” — and if it’s a state, it’s a state of flow. It’s the foot dipping into the pond without a ripple, unless the dipper wants to make a ripple. The conceptual mind cannot grasp that kind of functioning, but that kind of functioning is recognizable in the instant of its happening, by feel. It draws observers into its own state (or drives them off as an insult to their habituation).

Thus, somatic education first dissolves the residues of obsolete memory, then dissolves the current “do-er” of all things, then itself dissolves to reveal the paradox of embodiment: that our lives emerge from and exist in the continuity of all existence, that before, our habituation and all our efforts did obscure.

A T T E N T I O N:

P S Y C H O A C T I V E

 _____________________________
The Vajra Self-Rectifying Processes
ESPECIALLY POTENT WHEN COMBINED WITH THE TONGUE MUDRA


~ The Lightning Bolt ~
(The Hammer of Thor)

~ The Thunderclap ~
(A Rumbling in the Canyon)

The TetraSeed of Every Experience

“Vajra” :  “Thunderbolt” and “Diamond” (Sanscrit)

A word in advance:
This entry contains instructions for procedures that, due to their simplicity, are advanced practices.  Known collectively as, The Vacuum Cleaner for Your Mind, they require sufficient control of your attention muscle to do them.  Without that adequate control, some may find that their thinking-word mind is producing too much noise — noisier even, than The Vacuum Cleaner for Your Mind — impossible for some, for now.

The key for those with “noisy mind” and “weak attention muscle” is practice of The Gold Key Release and The Middle-Way Memory Matrix Ritual.

In this entry, I present two procedures — The Lightning Bolt and The Thunderclap (“Flashing the Unknown Unknown”), that, when combined, provide a quick, nearly-instant way to disarm and dissolve grips seemingly held upon us held by unconscious habits of self-contraction and distress, so they can be sucked out of your mind, right then. Mental quiet ensues.

Click to LISTEN


Gate` Gate` Paragate
Parasamgate
Bodhi! Svaha!

Gone! Gone! Gone beyond.

Gone beyond going beyond.

Awakening Intelligence! Beneficial!

~ The Prajna Paramita (Heart) Sutra ~

Rationale for the Lightening Bolt |
(The Hammer of Thor)

 (Walking Backward)

The Lightning Bolt is a back-door
maneuver for surfacing and dissolving hidden grips that keep us buried
in the momentum of our habitual lives, confused and stuck — but . . . .
. hopeful !!! above all, hopeful !!! Another term for that is “dukkha”. It’s a “one foot on the accelerator, one foot on the brake” situation.

Those
hidden grips show up as patterns tendency for things to go a certain way, of behavior habits and characteristic personal experiences
that are recognizable in a person, that have a  feel to
them that are part of the person’s sense of self, their presence, their way of harmony in life, more or less, their personal quality and the habits by which people recognize
them.

These
hidden grips show up as the chronic issues and ongoing complaints of a
person’s existence; perhaps unexpectedly, they also show up as the
virtues they uphold. They are the programs of a person’s existence, a
body of unfathomably deep-seated, totally unconscious tension sets (on
your mark, get set . . . . . ) maintained perpetually on automatic:  all
kinds of memory conditioning, residual influences, sensations that are
below where attention ordinarily reaches in ourselves, unless flushed up enough to be recognized. 

When flushed up, are
seen to major distortions in oneself in the form of, “How it the
world did I get that way??”  But before that, it is generally something
unrecognized that we do and experience again and again, and again.

Such an experience, as and however remembered, can be “blitzed” by The Lightning Bolt or shattered by The Hammer of Thor
— to dissolve away the part or aspect of that behavior pattern that we
confuse with the basic reality of life and so believe is unavoidable.

We may artfully use The Lightning Bolt and The Gold Key Release, alternately, to good effect; one does “clean-up” after the other. 

We
confuse conditional reality with our fundamental sense of
ever-hereness, which IS reality; we confuse (mentally fuse) conditional
reality with Eternal EVER-HERENESS — and the sign of this confusion is
the feeling that things will never change (which is how it feels,
whatever we may think). This confusion of EVER-HERENESS with memory
gives memory an air of permanence, even while it’s temporary.

BACKGROUND:  Ever-Here-ness and Conditional Reality
EVER-HERENESS
doesn’t change — and it ain’t nuthin’ in particular. It “always
already IS”.  However, for these words to make sense, you must have
awakened to the intuition of, “that which has been the same all my life”
— which is not an object of attention (inner or outer), nor anything that can be intended, remembered or imagined.

It’s what The
Buddha called, “a tacit intuition”.

Practice of The Gold Key Release
dissolves the sense of “something-ness”, so that we may intuit our
formless presence, which, in that moment of intuition, we recognize as
having always been.

When we catch that we are
considering “EVER-HERENESS” to be “something we can identify”, WE
RECOGNIZE THE FALLACY OF IT because EVER-HERENESS is not a product of
mind or an object of mind. It is of an order completely other than mind;
it is “formless feeling”, a kind of feeling that dissolves attention so we come to rest in a natural way as “consciousness without an object”.  At that moment of recognition,
we may release what we have mis-identified as EVER-HERENESS,” and intuit
the field of radiant awareness that underlies everything and pervades
us, ourselves.

Contrary to everything we have thought or have heard, Reality is unknown by us, unknown to us — not a form of knowledge, at all, but ineffable experience that cannot be reduced to comprehension.  Reality cannot be defined.

The reason The Lightening Bolt
works is that our habitual states are always forms of definition or
limited conditioning, whereas Reality is inherently formless.  When we
let go of our sense of Reality, we are not letting go of Reality, but of conditioning mis-identified as Reality, but which we have held onto as if it were Reality.

Said, again, when we do the release-step of The Lightening Bolt (The Hammer of Thor),
we may think we are releasing the effort to intuit, identify, or locate
Reality (our Here-ness), when what we are really releasing an effort
that keeps us stuck in our conditioning, which, as I said, we confuse
with “Here-ness”.  When we release the effort to intuit “Here-ness”
(or “Now-ness”, or “Reality”), we release the force of our conditioning
along with it. What’s left is the intuition of formless Reality.

Most strictly speaking, “Here-ness” is always already the case and always already our present condition.  We are always, already Here — so anything we may do to intuit “Here-ness” is in addition to Here-ness and can only obscure our intuition of “Here-ness” as our already condition.  The release that occurs in The Lightening Bolt only clears that way for that intuition.

The
way to intuit Reality, or Here-ness, or “The Now”, is to let go of it
and any effort to intuit it.  Then, something entirely unexpected
flashes forward or the way clears into it. Beyond these words, nothing
useful may be said.

So, strike The Lightening Bold a few times in a row.  Notice the result.  It gets interesting.

The Lightning Bolt

Thus:

1. In your memory, fully experience whatever
   experience you would like to dissolve, whether a negative condition, an
   ideal that you recognize compulsively limits you, or any arbitrary thing
   you might like to change.

   The steps are:

   1. Feel its existence. [advanced:] Intend its existence. (one breath)
   2. Feel its persistence. [advanced:] Remember its persistence. (one breath)
   3. Feel its location. [advanced:] Attend to its location, as felt or experienced. (one breath)
   4. Feel its direction (where it’s going). [advanced:] Imagine its direction. It’s a kind of opening-to (one breath)

   Do not think, ruminate about, or analyze it; that’s not experiencing. Steady your attention on each step long enough for it to stabilize; you’ll get an experience.

   You do the advanced forms once you easily remember the basic steps.

2. Feel it all as a single intensity.
3. Notice what is not that. Feel until your
   attention steadies a bit.  Relax into it. Let yourself lose track of that shape.

   (If
   you can’t let yourself lose track and feel outside the shape, notice
   what constrains you — some tension or holding on. Feel that and continue.)

4. Now, switch to noticing your sense of “Here-ness” — that which has always been the same, all your life.

   ALTERNATELY: Feel your whole body as the shape of a sensation.

5. Notice what you do to locate, “Here-ness”.
   The action feels like “centering”. It’s the target of the lightening-strike.

   ALTERNATELY: Hold the sensation, draw and release three breaths.

6. Recognize that sensation as a temporary, stressful effort.  Stop holding onto it.  Let it go.  Lose track of it.

You will feel tensions dissipate, yourself reshape, and probably sigh spontaneously as the experience dissolves partially or completely.

You
have felt the experience as it is, diffused your attention as much as
you can, and then located and struck at the center of your sense of “persistent reality” and then dissolved it — hence the name, The Lightning Bolt. Imagine a little puff of smoke where your sense of reality used to be. Just kidding.

The Hammer of Thor
The Hammer of Thor uses the power of intention to undo the effects of conditioning. It reveals how our own intention, running on automatic, keeps that conditioning in existence, and relieves us of that condition either in big chunks or, in the case of extremely dense conditioning, layer by layer.

The structure of The Hammer of Thor is as follows:

Locate and identify the feeling of the condition or conditioning you want to pulverize and dissipate. This step is similar to the equivalent steps in the other procedures presented on this page. You may use variations of this step found in other procedures. Use what works well, for you.

With that feeling-attention, follow these steps:

Think to yourself, with intent to experience it:

1. Intending
2. Intending
3. Intending intending
4. Intending [the condition or conditioning].
5. Feel for and release your intention about it.

Repeat to a satisfactory result (dissolution of the item).

The Thunderclap / (a-Rumblin’ in the Canyon)

Rationale

The things we experience, presently,
have a certain momentum to them, maintained by our memories of them.
 Those memories occupy the space in which we would like to put a new
experience, so we have to remove them to make space.

The Thunderclap consists of two parts.

1. By
   alternating between remembering our current experience and imagining our desired experience,
   we loosen the grip and dissolve the density of the current experience.
    That action is the part of the “Thunderclap” that creates the needed space.
2. In the space created, we attend to and intend our desired experience.
   That “attending” and “intending” is a new reverberation in the world.

Once you’ve created space and set up a new reverberation, persons and conditions around you that can resonate with your intention begin to do so and, as they show up, you will perceive in them a possibility of fulfilling your intention.

You may use The Thunderclap to fulfill desires or to transform conditions — to go beyond and then to go beyond going beyond.

The Thunderclap is thus:

1. Identify an experience you would like to have.
2. Call up whatever you may remember about it.
3. Imagine the possibility.
4. Return to your memory of it.
   You will notice that your memories color your sense of possibility.

Now, when the space is noticeably clearer:

1. Imagine how it all might change.
2. Remember how it all might change.
3. Imagine how it all might change.

Now, when your perception of how it all might change is vivid:

Apply your intention to what you have just imagined, one last time, to the degree you are able, and do The Lightning Bolt on it.

Repeat to a satisfactory result. Each cycle through will be different.  The closer your imagining gets to your felt ideal, the easier it will be to apply your intention (the push to have things change) to it.

Thus:

1. Identify
2. Remember
3. Imagine
4. Remember
5. Imagine 
6. Remember
7. Imagine
8. Intend.

Repeat to a satisfactory result.

Stages 2-4 and 5-7 are forms of reverberation and Step 8, like the ongoing rumbling of thunder.

You will feel your imagination contact results that are more and more in line with your intention, with each repetition.

If you have difficulty reaching a satisfactory result, do The Lightning Bolt and then return to The Thunderclap.

Transcendental Pervasion
All experience arises within and from the Unknown Unknown. We arise from and within the Unknown Unknown.

The Unknown Unknown may be intuited by noticing the totality of

• what we see in this moment — and what is beyond it
• what we hear in this moment — and the silence beyond it
• what we feel in this moment — and what is beyond all that

This is not a thinking process (other than to get us started); it’s a sensing process (possible only when your ability to pay attention to something is stronger than your attraction to thinking).

A verse by Lao Tzu, found in The Tao Teh Ching, “points to” the Unknown Unknown:

That which we look for, beyond seeing,

and call the unseen,

listen for, beyond hearing,

and call the unheard,

reach for, beyond grasping,

and call the withheld

merge beyond understanding in a Oneness

that does not merely rise and give light

set and leave darkness

but forever sends forth a succession of living things

as mysterious as the unbegotten existence to which they return.

That is why men have called them empty phenomena

with no face to meet, no back to follow.

Yet one who is anciently aware of existence

is master of every moment,

feels no break, since time-beyond-time

in the way life flows.

This procedure depends upon your having sufficient mastery of your attention/intention/memory/imagination to remain free of the attraction of thought and in direct experience. It goes as follows:

1. Identify your “item” (conditioning).
2. Feel its location in you, its shape and intensity.
3. Switch: Feel it and all what is beyond it (radiationally outwardly) toward the space that contains it all.
4. You cannot feel that space because it’s the Unknown Unknown; what you can feel is your inability to locate it.
5. Return to your item in the intuition of “inability to locate it”. Bring that intuition toward your item.

   At first, you may not be able to locate your item, same as you couldn’t locate the Unknown Unknown.

   When your item reappears to your noticing, notice that it is a location of density within the Unknown Unknown, which pervades it.

6. Feel the contrast between the density of your item and the lack of density of the Unknown Unknown.
7. Stay with it until your item starts to lose its cohesiveness, to dissolve and dissipate.

The actual doing of the procedure is much simpler than the words used to describe it. The first time is the most difficult. After that (if you have adequate control of your own mind), the process is readily available.

other TetraSeed Transformation procedures 

• The Gold Key Release
• The Middle-Way Memory Matrix Ritual
• The Wish-Fulfilling Gem
• The Spell-Maker/Breaker
• The “Vajra” Self-Rectifying Process
• Esoteric Somatics and Tibetan Buddhism

http://lawrencegoldsomatics.blogspot.com/2015/01/tetraseed-modulations-vajra-self.html

The Gold Key Release
CLICK FOR INSTRUCTION

CONTACT:

copyright 2017 Lawrence Gold

NO! This is a smart person!

a wonderful person!

He cleans up after himself.

He picks up his clothes.

He can read.
He’s nice.

He’s also a clever person, having learned a thing or two.

He knows the difference between

“flip” and “flop”

knows when it’s OK to be flip
and knows when his flippancy has flopped.

Oh, most unflappable one,
I see you keep your equilibrium pretty well —

— most of the time.

You are intelligently mindful of how we are unavoidably
affected by each other
and inextricably interconnected,
with everything unified in the present moment,
not as an idea or ideal, but as a perception
of how things actually are,

feeling and observing how we are affected by this moment
in a resonant and moving equilibrium
continuous in moment to moment experience
participating and yet mystified,
faithful in nothing in this life made of change,
in which the currents of our own existence
carry murky, turbulent memories that shape and color our times.

You sound like a wise man (or woman).

How did that happen?

~~~~~~~~~~

1. experience: the emergence of the “present” from the unknown: self,
   others and things, the momentary and total condition of “now” | Without
   the gathering and coalescing of attention and aggregations of memory,
   experience is void, without meaning, without significance, without
   object, just movements of the unknown
2. memory : persistence of experience, the experience of “now”
   (immediate memory), meaning, recognizable events, holding on to
   experience and experiences, having experience “be in your face”
3. identification: choosing to stick with a certain experience at any
   moment : assigning importance, assuming memory (persistence) is reality :
   taking remembered experiences of self as self and our perception of other things as “the way they really are.” (The Myth of Actuality = “The Myth of the Given”)
4. perpetuation:  intending, inviting, seeking to make more, or
   refusing, seeking to make less, all motivation, all “go”, all “stop”,
   all spin, all involvement with, all imagining

experience
Jimmy has never been to a baseball game.

His father comes home with tickets to see the Cardinals.

They go on a Saturday.

At the ballpark, Jimmy takes it all in, eyes open wide.

Dizzy Dean is pitching.

He winds up.  There’s the pitch.

Foul ball.  Into the stands.

Jimmy catches the ball.

memories
Now, Jimmy has a story to tell the guys in the neighborhood.

What does that do for his social status?

Jimmy likes the attention.  He brings the ball to school, he tells the story at Sunday School, around …

The more Jimmy tells the story,
the more he reinforces the memory of it
and his place in it.

assuming memories are truth, reality, or self
Jimmy takes credit for catching the foul ball,
lays claim to special status, reason for pride.
casts himself into a self-image that he takes for himself
and shows around.

perpetuating what we remember as extended forms of “self”
Soon, Jimmy is a fan.

He’s read up on Dizzy Dean, knows his statistics,
roots for the Cardinals,
feels the glory when they win
feels the humiliation when they lose.

He’s even gotten into a couple of fights over it.
He can’t help himself.
But then, he’s only ten.

That was a long, long time ago.
Now, Jimmy’s a Republican.

He’s sent to the front.  Wounded.
Now he has a limp.  And a medal.

He’s honorably discharged and sent home. He gets special recognition, special privileges. (This was an earlier time.)

He’s sent to an innovative form of therapy that promises he can walk, again.  In fact, he’ll lose the limp.

But
now, George doesn’t know “who he’d be” without his war wound.  He’d
seem ordinary.  He also can’t imagine walking normally, again.  He’s
forgotton his “pre-army” state.  His wound and his status as a wounded
war vet, based in memory and the seeming permanence of his wound, have
made him into something else.

The therapy doesn’t work.

He gets into politics.  Eventually, he runs for political office.

Now,
he gets some mileage out of being a wounded war vet.  His wound is his
badge of courage.  He cherishes the identity of “War Vet”, keeps it
low-key on the campaign trail.  He imagines that it is some of the basis
of the respect with which people treat him, that it’s a “trump card”: 
On certain topics, no one dares challenge his position.

And, of course, years later, he’s a Republican.

“Somatic Awakening” is not an “awakening to” something. It’s an awakening as something and then an awakening from it. 

It’s “awakening as” what one most ordinarily IS,

scanning and observing it with attentiveness,

feeling it, inhabiting it,

enfolding it,

assessing its “charge”: how one feels implicated (entangled)

in the force of memory,

detecting the imagination of memory,

then awakening from imagining,
releasing the sense of “something there”, feeling it dissolve into the formless field of attention, as no-self, original self, more familiar than breathing

It’s going backward through
the stages of priority (“that which came before”)
“upstream” of the creative process,
to
awaken,  undefined, as self-source — the Natural State, the awakening of which feels like A Big, Divine Kosmic Kiss, which we may symbolize
by the word,

which is also what it feels like, as we dissolve into the undefined Condition.

1. He feels his position, attitude, standpoint, or whatever he is stuck
   with or is perpetuating — his knowledge, his chosen identity, his
   refuge in the immunity of “rightness”. 

   Whatever it is, it’s a sensation,
   felt bodily, with a location, size, shape, and intensity in the overall
   body-sense (kinesthetic body, subtle body, etheric body, dream body — whatever the name). 
   Feel each term.  Pretty similar, huh?

   It may occur to him that he
   may have “bought in to something” — assigning the status of “reality”
   to his memory-shaped-colored perspective in the world: “the truth” or
   “The Truth”,  “oneself” or “the Self”. 

   It may occur to him that, that
   he does not “have” it, but that it “has” him — that he lives “inside” it
   and is subject to its limitations, which he takes as Reality and not a product of his way of remembering and seeing things — his perspective.  To him, it’s solid, real, and consequential. The mood
   is, “This is real.” or “This matters” (to a greater or lesser
   degree– but note: If something makes a difference to you, you’ve bought
   into it and it has you.)

2. He feels how much of this sense of “solid truth” or “things
   mattering with consequences” feels like memory and how much of memory
   feels like imagination.  It’s a “feel” thing, not an “answer” that he
   comes up with. He traces the feeling from the sense of solid truth to
   memory to imagination.

   He imagines, moment to moment, that a scenario — of which he is a part — is developing and he has expectations — informed, in part, by
   memory, and his perceptions are shaped and biased by memory.

3. Remembering is re-imagining something into our experience. The
   seeming persistence, the solidity or reality of anything you can put
   your attention upon is memory.  Memory fades unless refreshed by
   imagining.  The denser the memory, the more persistent it is.

   The way we do it:
   We put attention on the feeling of having some experience. 

   We sense the feeling of experience without words,
   as a sensation someplace within us
   We feel its size, shape, intensity.

   We pump up our ability to sense our somatic state
   with “attention maneuvers”.

   We sense how much (not “what”) intention we have toward it
   We notice how steadying attention solidifies intention.

   We feel the whole package as a single, contained force:
   the thing we are experiencing
   and our intention toward it made solid by attention.
   How intention*attention = memory.

   Now, we feel how much it matters
   in order to bring ourselves into the picture
   and acknowledge how much we are involved.
   How much it matters has to do with our relation to the world.
   Observe it, when you get around to doing a Gold Key Release.

   We may then own the intensity of the memory
   even if we don’t know or understand when the memory is
   and we may sift that intensity
   to find the feeling of imagining.

   We
   feel how much it feels like “solid reality”, how much feels like
   memory, and how much of the memory feels a bit like imagining (or as we
   like to say, “daydreaming” or “being entranced”). 

   We feel
   “remembering” and “imagining” and alternate between them until we can
   zero in on each equally steadily and equally easily, and so can balance
   them.  What makes it easier to alternate more to one side than the other
   is that we are more entranced by it.  These words make sense with
   experience, but perhaps not before.  Save yourself the brain-fog;
   instead of “trying to figure it out”, just do it (at least once).

   If you
   have trouble with this step, deliberately remember something.  Feel
   what remembering feels like.  Then imagine something.  Feel what
   imagining feels like.

   Now apply those distinctions to your sense of “solid truth”.

4. Feel the dissolution of his “fix” (or fixation) — the thing he has
   been perpetuating — as his discovery or sense of “how much of it is
   imagination” is “the little valve” through which the “air” that has
   inflated his sense of “solid truth” (and ego) escapes.  Simpler if he
   just does Step 3. (Imagination is easier to let go than “solid truth”.)

5. He takes a breath, lets go of the imagining, and falls toward (or into) his identity-less,
   natural state, at least for the moment. (Don’t do this while driving or
   try to understand this by reading it.  Do the procedure. Do it well at
   least once.)
6. He checks the remaining intensity of the feeling.  If anything is left, he starts at Step 1.

From here, we go to the first “magical” process for decrystallizing crystallized identity patterns:

The Gold Key Release
CLICK FOR INSTRUCTION

CONTACT:

copyright 2017 Lawrence Gold

• The Middle Way Memory Matrix Ritual
• Esoteric Somatics and Tibetan Buddhism

“When an obstruction … is recognized, the way to overcome it is to throw the weight of the imagination to the opposite side”.

1. intending to experience something and refusing to experience it
2. an item and its counterpart (examples follow)

The Result of the Procedure

This is an extremely potent procedure, vastly more potent than The Gold Key Release, which is, itself, very potent.

The Middle-Way Memory Matrix Ritual has two results

1. SELF-KNOWLEDGE: recognition of your deeper, unconscious motivations related to something that’s a problem, an “item-of-interest”, or “project”, for you
2. FREEDOM: dissolving the grip of those (now-conscious) motivations to such an extent that either:

• the item-of-interest has no “charge” (substantiality) left (it has lost cohesiveness, and now has the substantiality of smoke) or 
• you’re unable to remember what it was without great effort

What’s left is free, neutralized attention and space to have an entirely new relation to that experience, an entirely new kind of experience, but no compulsion to any kind of experience in that space (“area”) of life.  It’s “disappearance with no sense of loss” — similar to that of The Gold Key Release, but affecting areas (“spaces”) of life that were too difficult to get a handle on (obscured), to use The Gold Key Release.

Burn-Off

After doing The Memory Matrix Ritual thoroughly on a pair of items, you may experience a period of intensification later in the day in which the item or items re-appear and you feel helpless to do anything about it. This experience (which I have called, “burnoff”) is temporary and generally resolves in a day or two. The helplessness is a sign that you were heavily identified with a way of perceiving and operating, and now that it is dissolving, your sense of yourself as do-er, in that space of life, is also dissolving. This dissolution marks a shift in your way of operating that allows new possibilities and new responses on your part to emerge. You need not do anything about burn-off; it will pass.

This procedure involves seven stages:

1. Identifying an Item-of-Interest:  a strange attractor/type of entrapment
   — what you feel stuck with or stuck in
2. Identifying an Opposing or a Contrasting Condition — a counterpart to the item-of-interest
3. Preparing the item for Dissolution
4. Starting Dissolution
5. Dissolving Double-Binds
6. Dissolving Pairs of Mutually-Creating but Unrecognized Conditioning
7. Clean-up (coming out of the procedure)

Wash, rinse, repeat until clean.

It sounds obscure in the reading; it’s clear when you actually do the process.

Video Session

A word in advance:  If, after you have run the entire process, you are left with “a wad” (something that hasn’t dissolved or just won’t dissolve), apply The Gold Key Release to it.  Otherwise, expect the items you’re working with to disappear in the process.

Since it’s my intention that everyone who attempts this procedure succeed with it, I teach this procedure only “live” and not by written word. That way, in case you hit any “snafus”, I can speed you through them.

FRUITFUL PAIRS OF ITEMS to which to apply this procedure: (I have a list of very potent combinations, from my own evolving use of the procedure for my own sake.)

• Thinking | Feeling
• Desire | Refusal
• Steady Attention | Scattered Attention
• Focused Intention| Undefined Intention
• Reliable Memory | Sketchy Memory
• Vivid Imagination | Vague Imagination
• all advice from well-meaning parents, friends, experts, pundits, mavens, teachers, gurus, and the traditions, including spiritual traditions: states, realizations, achievements, aspirations, ideals | and | the problems that such advice is intended to solve

In the beginning of practice, you may find it easier to choose concrete items — such as your parents, your boss, or your job.  With practice, you may work on more abstract items.

The curriculum for Intelligent Empowerment 101 contains these and a host of other “interesting” items to pass through The Memory Matrix Ritual, all designed to bring intelligence to and free us from habitual, unconscious conditioning, so we may live more intelligently and create more freely.

M O R E    P R O C E D U R E S

• The Gold Key Release
• The Set-Up procedure (simplest version and fully-elaborated version)
• The Crystal Crown procedure
• Thor’s Hammer
• The Lightening Bold/Thunderclap
• The Spell-maker | The Spell-Breaker
• The Wish-Fulfilling Gem
• The “Vajra” Self-Rectifying Process

As I stated, earlier, it’s my intention that everyone succeed with these procedures, so I confine instruction (except for The Gold Key Release) to person-to-person (live-on-line) occasions. Click, here, to inquire about personal instruction.

The Gold Key Release
CLICK FOR INSTRUCTION

CONTACT:

copyright 2014 Lawrence Gold

http://tinyurl.com/lqbmbbw